DVD Plynace wiezowce

DVD Plynace wiezowce
DVD Plynace wiezowce
Run time: 93 min
Rating: 6.5
Genres: Drama | Romance
Director: Tomasz Wasilewski
Writers: Tomasz Wasilewski
Stars: Mateusz Banasiuk, Marta Nieradkiewicz, Bartosz Gelner
Storyline
The story of a young man discovering his homosexuality, while his girlfriend tries to cling onto him.
Plot Keywords: bathtub, kicked in the stomach, kicked in the back, kicking someone, thunderstorm
Details:
Country: Poland
Release Date: 6 December 2013 (UK)

4 Comments

  1. Kuba (Mateusz Banasiuk) is a promising competitive swimmer who spends his time training, refereeing between his argumentative mother and girlfriend, and getting blowjobs in the changing room toilets (supposedly from other young men, although the sound effects make it seem like he's got a hungry labrador in there with him). Then he meets Michał, and perhaps both young men will come out of the closet. But in Poland, that's not necessarily an easy thing to do…

    There are too many padding scenes in this – shots of cars driving through multi-storey car-parks or of Polish underpasses add little and could easily have been cut (or perhaps replaced with further shots of the fortunately-endowed Mr Banasiuk in the shower). But it's a pleasing enough film: not a new story by any stretch of the imagination, but seeing a well-worn plot set in a different location always adds an air of originality. And the nudity – both male and female – is nice! Banasiuk does well in the lead role, seeming remote and unemotional until the affair with Michał starts, whereupon he warms noticeably (although one suspects he's never going to be the life and soul of the party). But acting honours go to Marta Nieradkiewicz as the wronged girlfriend held prisoner by the love she realises is hopeless, and to Katarzyna Herman as the clingy yet realistic mother.

    Heralded as Poland's first-ever 'gay film', this is worth watching not just for its novelty, not just for the nudity (or did I mention that already?), but also because it is an engrossing human interest drama that's a good way to spend 93 minutes.

  2. I don't know, where to start, that's how misguided this film is. First, we are in Warsaw, a sophisticated European city in the year 2012. And yet, the confused young man has never been on the Internet or to one of many gay bars in Warsaw. Neither one of the protagonists comes from country bumpkin families and yet they are somehow unable to have an adult conversations with,their families. Then , of course the young, able- bodied man cannot go to work to either pay for an abortion or child support for an unwanted child with the by-then ex-girlfriend – instead he throws away a chance for self-realization. Bullshit I say, since I have managed to come out of the closet in then- Communist Poland with social mores dictated by the catholic clergy 28 years ago in that very same Warsaw. Btw. My ex-girlfriend got pregnant too. Sôooooo, in short, what a cowardly throwback…..terribly misguided film that will only scare and confuse some young, questioning men. By the way, killing the only well-adjusted gay man in the film really adds an insult to injury.

  3. Tomasz Wasilewski has publicly declared this to be Poland's first gay themed film which is not true. In Poland at least the gay film genre is fledgling, but this film follows in the wake of more than half a dozen gay themed Polish films made in recent years. To insist on such a declaration betrays a failure to grasp the tradition of the gay themed film he has honoured himself with the task of contributing to.

    Wasilewski's film displays good acting with a cast who are sympathetically engaging. Cinematically, the visuality is sophisticated, with obvious preoccupations with the elemental essences of spatiality and landscape. But this photographic style threatens to bow under the weight of it's own vacuity where style rules over substance once one considers the terrible treatment Wasilewski consigns upon his chosen subject matter, the gay themed film. Wasilewski can be seen on Youtube to say that his gay character is something new but what we in fact encounter is a much unwanted throw-back to the days when gays in cinema were always the unfortunate, the unfulfilled, the castigated, the bad, mad or murdered.

    Eastern Europe is slowly emerging from a traumatised, isolated, abused and culturally starved recent past and at the time of this film's release Poland is dominated by a reactionary conservatism fuelled by a right wing anti-gay middle European Catholicism. But are things really this bad for gay people in Poland's capital ? Are options among the urban set so limited ? In fact there is much evidence that this is not the case. But more to the point, even if it were, then more so than ever, the film maker has in some sense a duty to use their imagination to elevate the gay themed film to a higher and better place. But this is far from what occurs in Floating Skyscrapers.

    Despite initial indications of a touching and successful gay romance, Wasilewski freefalls somewhat inexplicably into negative clichés which one had been led to believe were consigned to the vaults of cinematic history. Hail the return of the tedium of the ultra magnified maladjusted gay, the threatened morally indignant heterosexuals, the traumatised parents, the proverbial slaps across the face, the long stoney silences, the angst, the intense sense of heavy burden of the oh-no-he's-gay! problematics and finally the inevitable gay bashing. If Wasilewski thinks this is something new then he needs a stiff pointing back to seminal gay discourses of the 1980s which exposed these negatively limiting stereotypes and were well aired in popular gay documentaries and books such as The Celluloid Closet. This is old hat.

    The extent to which Wasilewski fails to grasp his subject continues. If there is something new about this character it is the possibility that he is in fact not a gay character but a bisexual character. Certainly he lives out all the primary psychological dilemmas that define the trials of true bisexuality. Bisexuality is one of the emergent sexual minorities of the era in terms of recent understanding and long held misconceptions finally being overturned. As a portrayal of the obstacles of bisexual fulfilment the story serves well. But Wasilewski falls into uninformed handling here, fixing the identity upon the axis of gay, while inferring notions about fluid sexualities which are currently thought to be wrong and damaging to understanding both the emotional needs of gay and true bisexuality.

    Aside from the failure to handle the thematic politics of sexual minorities, somewhat incongruous with the level of prejudice portrayed, the film's characters hang out in art galleries, smoking dope, listen to cool music, socialise in underground urban gatherings, wear trendy clothing, have IKEA filled apartments and own all the latest gadgets which means crucially access to the internet. So how does Wasilewski imagine that the gay subject could receive such a unanimously negative reception among this set of people ? The only concession one could grant Wasilewski is that he is at odds to portray a Poland which may have had a material recovery but devoid of any tangible recent social revolution, it's social mindset remains effectively in the dark ages. Again there is evidence that this is not necessarily the case in Poland's capital. But also, once again if reality in Poland were so, then would it not be in some sense his duty to offer a different vision, a different way of thinking to the Polish ?

    Unfortunately Wasilewski does not do this and what we have here is an example of social attitudes presented as cultural immaturity largely because the prejudice portrayed is omnipotent. What's more, the degree of prejudice remains both unexamined & unchallenged but instead accepted and perhaps even gratuitously celebrated. In Youtube interviews, Wasilewski fails to grasp the extent of his negative treatment of the gay subject and perhaps any ownership of his own internalised homophobia which his plot-point choices betray. Though publicly celebrated for creating a gay themed film, he has in fact unforgivably created a homophobic film which revels in the manifestation of gay victimhood and lacks the courage to establish a sustainable vision for sexual minorities in Polish cinema. Further more he plays into the hands of Poland's political right by confirming their beliefs that sexual minorities are unstable, disruptive and as the perpetrator of the unacceptable only ever to be perceived as a victim to be mistrusted. The extent of the failure of responsibility in this work runs deep and that is a shame where obvious cinematographic sophistication can be seen and a very good cast was assembled. Wasilewski needs to consider the charges laid here carefully and perhaps not back away from the subject but make another film which corrects his wrongs and enlightens the territory which this work fails to do.

  4. In many post communist countries, where people used to have lives lined up and where the one who was standing out was the enemy of the society – such perception still exists. The proof is that in several countries lately, the constitution was adjusted to a union between a man and a woman solely.

    Poland is a very religious country and related prejudice against sexual minority is certainly projected into the questioning men which keeps them in the closet – such as in the example of a main character Kuba who is exploring not only the water of professional swimming facility but also his sexuality. In a way, he represents the society's ideal of a man: if one behaves as a male, has a woman (or women) around, then he is fine. Even though, deep inside, he might be feeling differently.

    On the other side, the character Mihal represents a more progressive minority person since he is out to himself and has a close relationship with his mother. Unfortunately, sometimes the visible guys such Mihal gain more attention from the radical group members as well.

    Other characters portray misconception, stereotypes and misunderstandings about homosexuality – which are still present in the contemporary post-communist societies, such as in the statement (about homosexuality) of Kuba's girlfriend, "Why do you do this to me?"

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