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DVD Trudno byt bogom
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Storyline A group of scientists is sent to the planet Arkanar to help the local civilization, which is in the Medieval phase of its own history, to find the right path to progress. Their task is a difficult one: they cannot interfere violently and in no case can they kill. The scientist Rumata tries to save the local intellectuals from their punishment and cannot avoid taking a position. As if the question were: what would you do in God’s place? Director’s statement Aleksei wanted to make this film his entire life. The road was a long one. This is not a film about cruelty, but about love. A love that was there, tangible, alive, and that resisted through the hardest of conditions. Written by Svetlana Karmalita/Rome Film Festival |
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Plot Keywords: horse riding, horse, prime directive, medieval weaponry, medieval war | |
Details: Country: Russia Release Date: 27 February 2014 (Russia) |
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DVD Trudno byt bogom
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3 comments
I waited for that movie since I watched "Khrustalev, my car!" 6 years ago. I remember being so impressed by intensity of every scene and surrealistic weirdness. I loved it! It was like Tarkovsky + Lynch + Kubrick + Jodorowski in many ways, but nonetheless so special, that none of these comparisons actually worked. And so, I waited. I read the book "Hard to be a god" by Strugatsky Brothers and I thought I am prepared and ready for the next and the biggest work of Alexey German. But what I saw on a premiere screening in Moscow last December was like a revelation, it has not only surpassed my expectations, it crushed me. In just 3 hours there was a new World, which grew and established in my mind, a new vision of cinema, a new image of Middle-ages that simply didn't exist. This is more than a movie, like many reviews claim, and I cannot agree more on that. I think German invented a new cinema language, in which most of the classic and well-established techniques are so thought-over, that they feel like serving a whole other purpose. Even simple scenes are shot and shown in a very difficult manner by camera moves, by vast number of layers of characters, objects etc. and very documentary-like sound effects. It's a new World for a viewer, shown in such intense detail and density, that it could be overwhelming; you might feel overloaded with visual and contextual information. You simply never saw anything like that! And it's hard to see! German achieved a tremendous goal here – he made the whole movie feel like it was shot in the actual Middle-ages of 8th century at most, and then this footage was brought to us and edited to a movie. You feel yourself in a full-dimensional World, where every object is placed and every character acts so masterfully, that it creates this feeling of the World actually living there behind the camera, behind that castle and that street. Every scene is putting you right there, constantly drawing you further in its realm. Characters look straight into the camera, like they are communicating with you. Being that the main character has a camera on his forehead, that is transmitting back to Earth, it makes you feel that you are actually watching that footage. In some ways, all this makes the movie absolutely furious in tempo and fierce towards the viewer, as it never tries to explain itself. It doesn't possess these usual genre traits, where characters are "marked" and are at "the brighter part of the frame", where you know what to look at and what is important right now. In Hard to be a God you are constantly distracted from the important, by a sudden person appearing at the front, doing some medieval sh**, or a part of an object blocking the view, or by someone speaking at the same time. "It's not the Earth, it's another planet. Just like the Earth, but 800 years ago", says the narrator at the beginning. You see people, from such a distant past, that you cannot imagine people like that! They are familiar with hanged people at the central square, they are not even aware of a term "privacy", they sh** right on the street, they kill just because someone knows how to read… Dead bodies, as***, snots and primitive, wild way of acting – all is creating a distance between you and them. But why showing all that? Isn't it too much, some may think? From my point of view, German just knew that it is the truth. Yes, it's dirty and gory, and definitely not some glossy, noble vision of Medieval, but that's how it was back in time, I believe. He told in many interviews, that he was always after truth in his movies and I must say – I never felt Middle-ages so real. Another definite achievement of this movie is that even with all these horrors, multi-layered thoughts and visions, we are given with a fantastic main character! Don Rumata that is believed to be a God by locals. He is from our times, from Earth. A scientist, who lives there, studies them, tries to guide their civilization towards the Renaissance. Yet, he cannot use force, or his knowledge on them. He can only observe. Director told that he wanted him to be your "bro", "friend" in this World, and I think it's something like that. He is the only normal person in the whole movie! He serves the role of a conductor between you and them. His reactions are humanely, and behavior is understandable, bringing emotions. Even though, sometimes he acts somewhat bizarre and insane, his jokes on these people are funny, but done in such circumstances that might draw some eyebrows up) People don't make fun of things like shown in the movie, yet Don Rumata is in special situation here. He is constructed in such a way, that he feels like he is a God, wandering, watching that World slowly evolve. He has a lot of gold, many slaves and he plays Jazz in the morning. He is trying to make these people better, but once current government is overthrown by the Religious Order, he cannot stay aside. In the end, movie takes you on a Monumental Journey through the World that is just slowly going through its path of the evolution. Hard to be a god, presents a huge challenge for a viewer to experience it yet stays crystal-clear in its message. It's a movie about emotions, that awake desperation, but at the same time give you the spark for determined actions, that complete the full revolution of an era, after which it starts again. By the end of the film, when the whole structure of it collapsed in my mind to the point of understanding the present, I knew that this movie is never to be forgotten. Masterpiece!
Aleksey German's epic masterpiece is one of a kind – I have never, ever felt so entirely immersed inside such a complete and yet completely other universe as I did when watching this film. But the fun does not stop there; along with that deepest dive into the fetid and fecal squalor of another planet in the throes of a dark age which will not lift, the film also affords a whole grab-bag of ideas about societal development, about morality and about the role of independent thinking in the progress of intelligence.
The premise of the film is relatively simple, if wonderfully metaphorical: a group of scientists have traveled through space to a planet less socially developed than earth, and they live there as semi-impotent anthropologists, not overtly interfering with the violent and ignorant society with which they now co-exist. They allow the denizens of the planet their own free will in blundering their way forward through a history of their own making.
This is not, strictly speaking, entertainment – it is long, hard work, full of mud, blood and feces, but it is vastly rewarding. Every actor is near-perfect, but Yarmolnik and Tsurilo are sublime; the former, as Don Rumata, presents a man burdened and slightly maddened with unutterable knowledge and invalid responsibility who nevertheless strives to do his best for those around him, while Tsurilo, as Baron Pampa, provides that life-embracing spark of animism that defines humans as those animals capable of feeling enthusiasm over their own existence.
Not everything makes sense here, but then again, neither do our lives. There is chaos in this world of German's, and fear, and a hope for order that is as dangerous as the chaos. But, as his widow reminded us in her opening comments to the screening of this film at the Rotterdam Film Festival in January 2014, this is, above all, a love story. This god loves us; he just can't do much about it. This film is beautiful, utterly engrossing, and unmissable.
The movie starts with the quotation above, and that's probably worth remembering throughout its lengthy 3 hours run. Despite the description, 'imagine the Dark Ages where no Renaissance has come' from Strugatsky book which was the inspiration for the movie, it's not quite so. IT IS another planet. Dark Ages, Middle Ages were portrayed times and again, and when you see castles, mud, horseshit – it's all clear and understandable.
Not here. For at least a third of the film I had trouble to grasp what's going on, be it on first plan or backstage… it was captivating, with truly amazing, remarkable stage set, but… alien, of sorts. Hard to get what's inside these people heads, what are they doing. It forces you to put the tiny little grey cells to work – and it's great.
The picture is top-notch. It strangely reminded of graphic novels like Sin City and 300 – you can print the frame out and use it as a wallpaper. Black and white in this case, sure, but deep and artistic nonetheless.
Stunning performance from Leonid Yarmolnik as Rumata, his best role hands down in his long career. He's known mostly as a comedy actor, but here shines as a dramatic, almost tragic figure.
Great movie, and NOT an art house gem. Having said all that, I would NOT recommend it to any person: you have to decide to go through the catharsis by yourself, and that's the only way you'll get through it.